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SEPTIMIUS SEVERUS 193AD Marcianopolis SERAPIS Cerberus Ancient Roman Coin i50928

$ 110.88

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    Description

    Item:
    i50928
    Authentic Ancient Coin of:
    Septimius Severus
    -
    Roman Emperor
    : 193-211 A.D. -
    Bronze 27mm (14.56 grams) of
    <="" font="" face="Times New Roman" color="#000000"> Marcianopolis in Moesia Inferior under Magistrate Julius Faustinianus
    <="" font="" face="Times New Roman" color="#000000">
    AV
    Λ
    C
    ЄΠΤI
    C
    Є
    VHPOC,
    <="" font="" face="Times New Roman" color="#000000"> Laureate, draped and cuirassed bust right.
    VΠ ΦAVCTINIANOV MAPKIANOΠOΛIT
    ΩΝ
    , Serapis enthroned left, holding scepter; Cerberus, the three headed dog of the underworld to left.
    You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.
    Serapis
    (Latin spelling, or
    Sarapis
    in Greek) was a
    syncretic
    Hellenistic
    -
    Egyptian
    god in
    Antiquity
    . His most renowned temple was the
    Serapeum of Alexandria
    . Under
    Ptolemy Soter
    , efforts were made to integrate Egyptian religion with that of their Hellenic rulers. Ptolemy's policy was to find a deity that should win the reverence alike of both groups, despite the curses of the Egyptian priests against the gods of the previous foreign rulers (i.e
    Set
    who was lauded by the
    Hyksos
    ).
    Alexander the Great
    had attempted to use
    Amun
    for this purpose, but he was more prominent in
    Upper
    Egypt
    , and not as popular with those in
    Lower Egypt
    , where the Greeks had stronger influence. The Greeks had little respect for animal-headed figures, and so a Greek-style
    anthromorphic
    statue was chosen as the
    idol
    , and proclaimed as the equivalent of the highly popular
    Apis
    . It was named
    Aser-hapi
    (i.e.
    Osiris-Apis
    ), which became
    Serapis
    , and was said to be
    Osiris
    in full, rather than just his
    Ka
    (life force). //
    History
    The earliest mention of a
    Serapis
    is in the disputed death scene of Alexander (323 BC). Here,
    Serapis
    has a temple at
    Babylon
    , and is of such importance that he alone is named as being consulted on behalf of the dying king. His presence in Babylon would radically alter perceptions of the mythologies of this era, though fortunately it has been discovered that the unconnected Babylonian god Ea (
    Enki
    ) was titled
    Serapsi
    , meaning
    king of the deep
    , and it is possibly this Serapsi which is referred to in the diaries. The significance of this
    Serapsi
    in the Hellenic psyche, due to its involvement in Alexander's death, may have also contributed to the choice of
    Osiris-Apis
    as the chief Ptolemaic god.
    According to
    Plutarch
    , Ptolemy stole the
    cult statue
    from
    Sinope
    , having been instructed in a dream by the
    unknown god
    , to bring the statue to
    Alexandria
    , where the statue was pronounced to be Serapis by two religious experts. One of the experts was of the
    Eumolpidae
    , the ancient family from whose members the
    hierophant
    of the
    Eleusinian Mysteries
    had been chosen since before history, and the other was the scholarly Egyptian priest
    Manetho
    , which gave weight to the judgement both for the
    Egyptians
    and the Greeks.
    Plutarch may not however be correct, as some Egyptologists allege that the
    Sinope
    in the tale is really the hill of Sinopeion, a name given to the site of the already existing
    Serapeum
    at
    Memphis
    . Also, according to
    Tacitus
    , Serapis (i.e. Apis explicitly identified as Osiris in full) had been the god of the village of
    Rhakotis
    , before it suddenly expanded into the great capital of Alexandria.
    The statue suitably depicted a figure resembling
    Hades
    or
    Pluto
    , both being kings of the Greek
    underworld
    , and was shown enthroned with the
    modius
    , a basket/grain-measure, on his head, since it was a Greek
    symbol
    for the land of the dead. He also held a
    sceptre
    in his hand indicating his rulership, with
    Cerberus
    , gatekeeper of the underworld, resting at his feet, and it also had what appeared to be a
    serpent
    at its base, fitting the Egyptian symbol of rulership, the
    uraeus
    .
    With his (i.e. Osiris') wife
    Isis
    , and their son (at this point in history)
    Horus
    (in the form of
    Harpocrates
    ), Serapis won an important place in the Greek world, reaching
    Ancient Rome
    , with
    Anubis
    being identified as Cerberus. In Rome, Serapis was worshiped in the
    Iseum Campense
    , the sanctuary of the goddess
    Isis
    located in the
    Campus Martius
    and built during the
    Second Triumvirate
    . The Roman cults of Isis and Serapis gained in popularity late in the first century thanks to the god's role in the miracles that the imperial usurper
    Vespasian
    experienced in the city of
    Alexandria
    , where he stayed prior to his return to Rome as emperor in
    70 AD
    . From the
    Flavian Dynasty
    on, Serapis sometimes appeared on imperial coinage with the reigning emperor. The great cult survived until 385, when a Christian mob destroyed the
    Serapeum
    of Alexandria, and subsequently the cult was forbidden by the
    Theodosian decree
    .
    The early Alexandrian Christian community appears to have been rather syncretic in their worship of Serapis and Jesus and would prostrate themselves without distinction between the two. A letter inserted in the
    Augustan History
    , ascribed to the Emperor
    Hadrian
    , refers to the worship of Serapis by residents of Egypt who described themselves as
    Christians
    , and Christian worship by those claiming to worship Serapis, suggesting a great confusion of the cults and practices:
    The land of Egypt, the praises of which you have been recounting to me, my dear Servianus, I have found to be wholly light-minded, unstable, and blown about by every breath of rumour. There those who worship Serapis are, in fact, Christians, and those who call themselves bishops of Christ are, in fact, devotees of Serapis. There is no chief of the Jewish
    synagogue
    , no
    Samaritan
    , no Christian
    presbyter
    , who is not an
    astrologer
    , a
    soothsayer
    , or an anointer. Even the
    Patriarch
    himself, when he comes to Egypt, is forced by some to worship Serapis, by others to worship Christ.
    Marcianopolis
    , or
    Marcianople
    was an ancient Roman city in
    Thracia
    . It was located at the site of modern day
    Devnya
    ,
    Bulgaria
    .
    The city was so renamed by Emperor
    Trajan
    after his sister
    Ulpia Marciana
    , and was previously known as Parthenopolis. Romans repulsed a
    Gothic
    attack to this town in
    267
    (or
    268
    ), during the reign of
    Gallienus
    .
    Diocletian
    made it the capital of the
    Moesia Secunda
    province.
    Valens
    made it his winter quarters in 368 and succeeding years, Emperor
    Justinian I
    restored and fortified it. In 587, it was sacked by the king of the
    Avars
    but at once retaken by the Romans. The Roman army quartered there in 596 before crossing the Danube to assault the Avars.
    Between 893 and 972 it was one of the most important medieval cities in south-eastern Europe.
    L
    ucius Septimius Severus
    (or rarely
    Severus I
    ) (April 11, 145/146-February 4, 211) was a
    Roman
    general, and
    Roman Emperor
    from April 14, 193 to 211. He was born in what is now the
    Berber
    part of Rome's historic
    Africa Province
    .
    Septimius Severus was born and raised at
    Leptis Magna
    (modern
    Berber
    , southeast of
    Carthage
    , modern
    Tunisia
    ). Severus came from a wealthy, distinguished family of
    equestrian
    rank. Severus was of
    Italian
    Roman ancestry on his mother's side and of
    Punic
    or
    Libyan
    -Punic ancestry on his father's. Little is known of his father,
    Publius Septimius Geta
    , who held no major political status but had two cousins who served as consuls under emperor
    Antoninus Pius
    . His mother, Fulvia Pia's family moved from
    Italy
    to
    North Africa
    and was of the
    Fulvius
    gens, an ancient and politically influential clan, which was originally of
    plebeian
    status. His siblings were a younger
    Publius Septimius Geta
    and Septimia Octavilla. Severus’s maternal cousin was
    Praetorian Guard
    and consul
    Gaius Fulvius Plautianus
    .
    In 172, Severus was made a
    Senator
    by the then emperor
    Marcus Aurelius
    . In 187 he married secondly
    Julia Domna
    . In 190 Severus became
    consul
    , and in the following year received from the emperor
    Commodus
    (successor to Marcus Aurelius) the command of the
    legions
    in
    Pannonia
    .
    On the murder of
    Pertinax
    by the troops in 193, they proclaimed Severus Emperor at
    Carnuntum
    , whereupon he hurried to Italy. The former emperor,
    Didius Julianus
    , was condemned to death by the Senate and killed, and Severus took possession of Rome without opposition.
    The legions of
    Syria
    , however, had proclaimed
    Pescennius Niger
    emperor. At the same time, Severus felt it was reasonable to offer
    Clodius Albinus
    , the powerful governor of Britannia who had probably supported Didius against him, the rank of Caesar, which implied some claim to succession. With his rearguard safe, he moved to the East and crushed Niger's forces at the
    Battle of Issus
    . The following year was devoted to suppressing Mesopotamia and other Parthian vassals who had backed Niger. When afterwards Severus declared openly his son
    Caracalla
    as successor, Albinus was hailed emperor by his troops and moved to Gallia. Severus, after a short stay in Rome, moved northwards to meet him. On
    February 19
    ,
    197
    , in the
    Battle of Lugdunum
    , with an army of 100,000 men, mostly composed of
    Illyrian
    ,
    Moesian
    and
    Dacian
    legions, Severus defeated and killed Clodius Albinus, securing his full control over the Empire.
    Emperor
    Severus was at heart a
    soldier
    , and sought glory through military exploits. In 197 he waged a brief and successful war against the
    Parthian Empire
    in retaliation for the support given to Pescennius Niger. The Parthian capital
    Ctesiphon
    was sacked by the legions, and the northern half of
    Mesopotamia
    was restored to Rome.
    His relations with the
    Roman Senate
    were never good. He was unpopular with them from the outset, having seized power with the help of the military, and he returned the sentiment. Severus ordered the execution of dozens of Senators on charges of corruption and
    conspiracy
    against him, replacing them with his own favorites.
    He also disbanded the
    Praetorian Guard
    and replaced it with one of his own, made up of 50,000 loyal soldiers mainly camped at
    Albanum
    , near Rome (also probably to grant the emperor a kind of centralized reserve). During his reign the number of legions was also increased from 25/30 to 33. He also increased the number of auxiliary corps (
    numerii
    ), many of these troops coming from the Eastern borders. Additionally the annual wage for a soldier was raised from 300 to 500
    denarii
    .
    Although his actions turned Rome into a military
    dictatorship
    , he was popular with the citizens of Rome, having stamped out the rampant corruption of Commodus's reign. When he returned from his victory over the Parthians, he erected the
    Arch of Septimius Severus
    in Rome.
    According to Cassius Dio, however, after 197 Severus fell heavily under the influence of his Praetorian Prefect,
    Gaius Fulvius Plautianus
    , who came to have almost total control of most branches of the imperial administration. Plautianus's daughter,
    Fulvia Plautilla
    , was married to Severus's son, Caracalla. Plautianus’s excessive power came to an end in 205, when he was denounced by the Emperor's dying brother and killed. The two following
    praefecti
    , including the jurist
    Aemilius Papinianus
    , received however even larger powers.
    Campaigns in Caledonia (Scotland)
    Starting from 208 Severus undertook a number of military actions in
    Roman Britain
    , reconstructing
    Hadrian's Wall
    and campaigning in
    Scotland
    .
    He reached the area of the
    Moray Firth
    in his last campaign in Caledonia, as was called Scotland by the Romans.. In 210 obtained a peace with the
    Picts
    that lasted practically until the final withdrawal of the Roman legions from Britain, before falling severely ill in
    Eboracum
    (
    York
    ).
    Death
    He is famously said to have given the advice to his sons: "Be harmonious, enrich the soldiers, and scorn all other men" before he died at Eboracum on
    February 4
    ,
    211
    . Upon his death in 211, Severus was
    deified
    by the Senate and succeeded by his sons,
    Caracalla
    and
    Geta
    , who were advised by his wife
    Julia Domna
    . The stability Severus provided the Empire was soon gone under their reign.
    Accomplishments and Record
    Though his military expenditure was costly to the empire, Severus was the strong, able ruler that Rome needed at the time. He began a tradition of effective emperors elevated solely by the military. His policy of an expanded and better-rewarded army was criticized by his contemporary
    Dio Cassius
    and
    Herodianus
    : in particular, they pointed out the increasing burden (in the form of taxes and services) the civilian population had to bear to maintain the new army.
    Severus was also distinguished for his buildings. Apart from the triumphal arch in the Roman Forum carrying his full name, he also built the
    Septizodium
    in Rome and enriched greatly his native city of
    Leptis Magna
    (including another triumphal arch on the occasion of his visit of 203).
    Severus and Christianity
    Christians were
    persecuted
    during the reign of Septimus Severus. Severus allowed the enforcement of policies already long-established, which meant that Roman authorities did not intentionally seek out Christians, but when people were accused of being Christians they could either curse
    Jesus
    and make an offering to
    Roman gods
    , or be executed. Furthermore, wishing to strengthen the peace by encouraging religious harmony through
    syncretism
    , Severus tried to limit the spread of the two quarrelsome groups who refused to yield to syncretism by outlawing
    conversion
    to Christianity or
    Judaism
    . Individual officials availed themselves of the laws to proceed with rigor against the Christians. Naturally the emperor, with his strict conception of law, did not hinder such partial persecution, which took place in
    Egypt
    and the
    Thebaid
    , as well as in
    Africa proconsularis
    and the East. Christian
    martyrs
    were numerous in
    Alexandria
    (cf.
    Clement of Alexandria
    ,
    Stromata
    , ii. 20;
    Eusebius
    ,
    Church History
    , V., xxvi., VI., i.). No less severe were the persecutions in Africa, which seem to have begun in 197 or 198 (cf.
    Tertullian's
    Ad martyres
    ), and included the Christians known in the
    Roman martyrology
    as the martyrs of
    Madaura
    . Probably in 202 or 203
    Felicitas
    and
    Perpetua
    suffered for their faith. Persecution again raged for a short time under the proconsul
    Scapula
    in 211, especially in
    Numidia
    and
    Mauritania
    . Later accounts of a
    Gallic
    persecution, especially at
    Lyon
    , are legendary. In general it may thus be said that the position of the Christians under Septimius Severus was the same as under the
    Antonines
    ; but the law of this Emperor at least shows clearly that the
    rescript
    of
    Trajan
    [
    clarification needed
    ]
    had failed to execute its purpose.
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